Journal of Korean Art and Archaeology Vol.1
2007. 01.
2577-9842
2951-4983
The incipient bronze culture of Korea began with the discovery of bronze artifacts like hand-knives and jade beads, dating from 1500 to 1000 B.C., and evolved distinctly from the Liaoning bronze dagger culture of China. The Liaoning-type culture, appearing around 1000 B.C., introduced unique bronze daggers, distinct from Chinese types, to Korea, spreading primarily via the western coast. In Korea, these daggers coexisted with stone tools in various archaeological sites, while simpler bronze artifacts like spears, knives, and arrowheads were typical. Despite similarities, these cultures differ in complexity and ceremonial elements, with Korean sites lacking horse-related artifacts prominent in China. The Liaoning culture transitioned into the Korean-style bronze dagger culture, marked by unique daggers and ritual objects, influenced by Siberian and Scythian cultures, and significant in shaping Japan's bronze culture. The introduction of iron from China eventually led to the decline of Korean bronze culture. Korean bronze objects show distinct metallurgical practices, including unique composition ratios and repair techniques.
Kim Hong-do, a prominent Korean painter born in 1745, is renowned for his optimistic depictions of Joseon culture, influenced by the peaceful and prosperous era under Kings Yeongjo and Jeongjo. Serving as a court painter, equivalent to a low-ranking government official, Hong-do stood out due to his exceptional talent. He frequently produced paintings for the king's direct orders, bypassing typical duties. Hong-do's work spans genres, combining mastery in landscapes, portraiture, and more, infused with Korean sentiment. His talents extended to poetry and music, earning him favor with King Jeongjo. Despite later life hardships, he left a lasting impact on Korean art, embodying Joseon’s spirit. His art reflects his love for his era, mingling scholarly pursuits with a zest for life, making him a revered figure in Korean history.
The Baekje Kingdom (18 B.C.–660) had significant cultural and technological influence on Japan. Archaeological findings, such as stone chambers and roof tiles, support the presence of Baekje culture in Japan. Despite challenges due to the scarcity of Baekje artifacts compared to Silla or Gaya relics, newer excavations have uncovered key artifacts revealing Baekje's impact on Japan, seen in techniques in metalwork, pottery, and temple construction, particularly in eras before the 7th century. This cultural interplay, analyzed through recent excavations and studies, illustrates the historical connections between Japan and Baekje, which reached their peak during Baekje's peak power in the 5th and 6th centuries, continuing to affect Japan as Baekje artisans and aristocrats migrated there after Baekje's fall.
The study investigates Seongyojang, a unique traditional Korean house, located in Unjeong-dong, Gangneung-si, used for both residence and social activities. Seongyojang consists of four sets of building arrangements: individual buildings, building groups, aggregations, and geographical levels, each employing collective elements in its planning. Initially built in 1756, Seongyojang grew into a large manor over three phases, undergoing numerous expansions. It evolved from a family house to a socio-political center, accommodating guests, and tenants, while extending its domain to include nearby regions. The architectural strategy reflects its growth from an upper-class home to a grand manor through systematic expansion and design elements like ondol, madang, and Hwallaejeong, showcasing a theory of collective composition for extending territory.
The study of Goryeo celadon shards, excavated alongside Chinese pottery in Japan's Hakata and Kamakura areas post-WWII, has evolved significantly. Initially, limited data, such as the misidentification of some Chinese ceramics as Korean, impeded accurate historical mapping. However, increased archaeological investigations over the past 20 years have improved understanding. Despite fewer Korean finds than Chinese, interest has grown, supported by Nishitani Tadashi's 1983 study and the 1984 conference on Goryeo ceramics. Goryeo celadon, rich in tradition, was shaped by Chinese influences but evolved uniquely in Korea. Early Goryeo celadon (11th-12th century) has been found in Japan, possibly imported to meet demand as Chinese celadon's presence declined, indicating selective importation. Research disparities exist between Japan and Korea regarding celadon production periods. High-quality Goryeo celadon, celebrated for its jade-green glaze in Xu Jing's 1123 Travelogue, flourished in Korea's 12th-century kilns, with animal-themed pieces like incense burners and water droppers appearing in Japan. The later Goryeo period saw less refined celadon, marked by Jeongneung inscriptions, making its presence in Japan between dynastic changes. Charcoal-gray unglazed stoneware, a lesser-studied Korean export, was utilized as everyday storage in medieval Japan. Tsushima Island, a key trade route, hoarded Goryeo ceramics serving as artifacts for historical reference. The transition to Joseon Buncheong ware in the 14th century mirrors continuity rather than a break from Goryeo celadon, indicating longstanding ceramic exchange between Korea and Japan.
Korean portraiture's origins are unclear, with the earliest dating back to the Three Kingdoms period. Mural figures from Goguryeo suggest early portraiture, though these likely weren't realistic depictions. During the Silla period, portraits of kings and monks became common, and in the Goryeo period, portraits of royal and aristocratic individuals were prevalent, though few survive today. In Joseon, portraiture flourished, often depicting individuals of high status for enshrinement, serving both ceremonial and commemorative functions, characterized by a focus on realism.